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	<title>Comments on: The Monolaw</title>
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	<link>http://www.complexitystudies.org/2007/02/17/the-monolaw/</link>
	<description>metaphysics, philosophy, and a vision of the future</description>
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		<title>By: guenther</title>
		<link>http://www.complexitystudies.org/2007/02/17/the-monolaw/comment-page-1/#comment-40</link>
		<dc:creator>guenther</dc:creator>
		<pubDate>Tue, 20 Feb 2007 18:34:48 +0000</pubDate>
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		<description>Hello Scot,

of course you are right there - but, on the other hand, there is no such thing as &quot;absolute&quot; morality.  Morality for a tiger is different than morality for a human, so we are always thrown back to the &quot;conditio humana&quot; - and the Golden Rule/Monolaw gives us a good heuristic, a starting point, for fleshing out more detailed rules. Also, it is important that when we speak of the monolaw we assume a normal/average human being, ie not someone who does not feel pain etc.
In conditions of severe stress, where survival is at stake, we can also draw on the monolaw: when somebody is starving and he steals an apple from your orchard, you would probably consent (this is where the &quot;standard&quot; human comes in again).
Dietary restriction - in case of vegetarianism - is a perfect case of the Monolaw - you don&#039;t want to be eaten - and an animal neither ;-) (Disclaimer: I do eat meat from time to time).
And things like polygamy are, in my opinion, not a case for morality, but rather local customs.</description>
		<content:encoded><![CDATA[<p>Hello Scot,</p>
<p>of course you are right there &#8211; but, on the other hand, there is no such thing as &#8220;absolute&#8221; morality.  Morality for a tiger is different than morality for a human, so we are always thrown back to the &#8220;conditio humana&#8221; &#8211; and the Golden Rule/Monolaw gives us a good heuristic, a starting point, for fleshing out more detailed rules. Also, it is important that when we speak of the monolaw we assume a normal/average human being, ie not someone who does not feel pain etc.<br />
In conditions of severe stress, where survival is at stake, we can also draw on the monolaw: when somebody is starving and he steals an apple from your orchard, you would probably consent (this is where the &#8220;standard&#8221; human comes in again).<br />
Dietary restriction &#8211; in case of vegetarianism &#8211; is a perfect case of the Monolaw &#8211; you don&#8217;t want to be eaten &#8211; and an animal neither <img src='http://www.complexitystudies.org/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' />  (Disclaimer: I do eat meat from time to time).<br />
And things like polygamy are, in my opinion, not a case for morality, but rather local customs.</p>
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		<title>By: Scot</title>
		<link>http://www.complexitystudies.org/2007/02/17/the-monolaw/comment-page-1/#comment-31</link>
		<dc:creator>Scot</dc:creator>
		<pubDate>Sun, 18 Feb 2007 21:17:56 +0000</pubDate>
		<guid isPermaLink="false">http://dao.complexitystudies.org/2007/02/17/the-monolaw/#comment-31</guid>
		<description>But the monolaw doesn&#039;t really &quot;define&quot; morality. It&#039;s more like a rule of thumb as to whether an action is &quot;good&quot; or &quot;evil&quot;. It works well in general cases when survival is not an issue (no murder, no theft, etc) but breaks down once external pressures (especially survival) kick in (such as famine - is it better to starve or to steal). It also doesn&#039;t deal very well with issues that are considered to be &quot;questions of morality&quot; that don&#039;t really relate to &quot;doing unto others&quot;, such as polygamy or dietary restrictions.</description>
		<content:encoded><![CDATA[<p>But the monolaw doesn&#8217;t really &#8220;define&#8221; morality. It&#8217;s more like a rule of thumb as to whether an action is &#8220;good&#8221; or &#8220;evil&#8221;. It works well in general cases when survival is not an issue (no murder, no theft, etc) but breaks down once external pressures (especially survival) kick in (such as famine &#8211; is it better to starve or to steal). It also doesn&#8217;t deal very well with issues that are considered to be &#8220;questions of morality&#8221; that don&#8217;t really relate to &#8220;doing unto others&#8221;, such as polygamy or dietary restrictions.</p>
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